Members of the African
National Congress have been paying final tributes to Nelson Mandela at a
ceremony ahead of Sunday's funeral.
Nelson Mandela's coffin, draped with the ANC flag, was taken there from a mortuary in the city.
Members of the Mandela family remained with the coffin through the ceremony
Winnie Mandela (left), ex-wife of former South African President, and Graca Macel, widow of Mandela, wipe away tears as his flag-draped coffin arrives at the Mthata airport
After the farewell ceremony, the coffin will be taken to Nelson Mandela's ancestral home in Qunu, in the Eastern Cape
Military officers and Nelson Mandela's grandson Mandla Mandela, rear, accompany the casket of the former South African President as it arrives in Qunu
The flag-draped casket of South Africa's first black president arrives in Mandela's village
A parade of servicemen lead the casket to the funeral
A gun salute is fired as the funeral procession nears the Mandela family compound
The hearse carrying the coffin of former South African president Nelson Mandela passes by the tent dome set up in Qunu for his funeral
Nelson Mandela's coffin is carried into the white tent for the service
Nelson Mandela's casket, covered in the nation's flag, was placed on a cattle skin as the service combined elements of traditional and state funerals
some 4,500 people - including foreign dignitaries - attended the state funeral
Mandela was laid to rest following a short graveside sermon by Bishop Siwa. As a military bugler played the Last Post, followed by Reveille, the pall bearers saluted and then withdrew as did the cameras, allowing the Mandela family a private moment at the graveside
Nelson Mandela's portrait had been placed behind 95 candles, representing one for each year of the late president's life
Nelson Mandela funeral to include Xhosa tribal rituals
An ox will be slaughtered, the deceased will be wrapped in a leopard
skin and a family elder will keep talking to the body’s spirit — The
state funeral for South Africa’s anti-apartheid icon Nelson Mandela on
Sunday will also include those rituals from the tradition of the Xhosa
people, to whom Mandela’s Thembu clan belongs.
The funeral in Mandela’s southeastern childhood village of Qunu will be
an eclectic mix of traditional rituals, Christian elements and those of a
state funeral
The Xhosa people
The majority of the country’s 7 million Xhosa people live in the country’s southeast, in the Eastern Cape Province. Their language, Xhosa, is famous for its three click sounds. The Xhosa recognise the presence of ancestral spirits and call upon them for guidance. Veneration for the world of the ancestors, or Umkhapho in Xhosa, plays an important role in their culture. The ceremonial slaughtering of animals is one of the ways the ancestors are called upon for help, according to a website of South Africa’s Tourism Department.
The majority of the country’s 7 million Xhosa people live in the country’s southeast, in the Eastern Cape Province. Their language, Xhosa, is famous for its three click sounds. The Xhosa recognise the presence of ancestral spirits and call upon them for guidance. Veneration for the world of the ancestors, or Umkhapho in Xhosa, plays an important role in their culture. The ceremonial slaughtering of animals is one of the ways the ancestors are called upon for help, according to a website of South Africa’s Tourism Department.
Talking to the body
Following a tradition called Thetha, Xhosa culture requires a family elder to stay with Mandela’s body and explain to his spirit what is happening. “When the body lies there, the spirit is still alive,” said Rev. Wesley Mabuza, chairman of South Africa’s Commission for the Promotion and Protection of the right of Cultural, Religious and Linguistic Communities.
Following a tradition called Thetha, Xhosa culture requires a family elder to stay with Mandela’s body and explain to his spirit what is happening. “When the body lies there, the spirit is still alive,” said Rev. Wesley Mabuza, chairman of South Africa’s Commission for the Promotion and Protection of the right of Cultural, Religious and Linguistic Communities.
“The body must be informed of whatever is happening before the funeral,”
said Nokuzola Mndende, director of the Icamagu Institute for
traditional religions. The body must rest for one night in his family
house before the burial. “On Sunday he must then be told ‘Madiba, we are
now burying you’,” she added, using his clan name in an expression of
affection and respect.
Wrapped in a leopard skin
The deceased must be wrapped in a special garment. For people of a high rank like Mandela, who is the son of a traditional clan chief, the body or the casket is usually wrapped in a leopard’s skin, according to Ms. Mndende. “But because Madiba is also a former statesman, maybe there will also be the South African flag,” she said. Rev. Mabuza added: “It’s a ritual showing deep respect for the deceased.”
The deceased must be wrapped in a special garment. For people of a high rank like Mandela, who is the son of a traditional clan chief, the body or the casket is usually wrapped in a leopard’s skin, according to Ms. Mndende. “But because Madiba is also a former statesman, maybe there will also be the South African flag,” she said. Rev. Mabuza added: “It’s a ritual showing deep respect for the deceased.”
Slaughtering the ox
Xhosa tradition requires the slaughtering of an animal early on the day of the burial. After the ritual throat slitting, the animal will be eaten by the mourners, usually outside the family house. For people of a high rank like Mandela an ox will be killed, Ms. Mndende said.
“That ox is slaughtered, cooked and eaten all in one day,” she said. In
some regions no salt will be used to season the meat, but in the area of
Mandela’s clan that’s up to the family’s discretionXhosa tradition requires the slaughtering of an animal early on the day of the burial. After the ritual throat slitting, the animal will be eaten by the mourners, usually outside the family house. For people of a high rank like Mandela an ox will be killed, Ms. Mndende said.
End of the mourning
A year after the burial another ox will be slaughtered and eaten by the family to mark the end of the mourning period, in a tradition called Ukuzila. “There must be a time when the mourning is broken,” Ms. Mndende said.
A year after the burial another ox will be slaughtered and eaten by the family to mark the end of the mourning period, in a tradition called Ukuzila. “There must be a time when the mourning is broken,” Ms. Mndende said.
About another year later a joyous ceremony is celebrated to bring back the deceased into the family so that the person will henceforth be looking over the family and its children as a well-meaning ancestor, a ritual called Ukubuyisa
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