The name Dussehra is derived from Sanskrit Dasha-hara literally means removal of ten (Dasha(ten) and Hara(defeat)) referring to Lord Rama's victory over the ten-headed demon king Ravana
Vijayadashmi or Dussehra is celebrated on the tenth day of the month of Ashwin according to the Hindu Lunisolar Calendar which corresponds to September or October of the Gregorian Calendar
The first nine days are celebrated as Maha Navratri and culminates on the tenth day as Dasara
People perform "Aditya Homa" as a "Shanti Yagna" and recite Sundara Kanda of Srimad Ramayana for 5 days. These Yagna performances are thought to create powerful agents in the atmosphere surrounding the house that will keep the household environment clean and healthy. These rituals are intended to rid the household of the ten bad qualities, which are represented by 10 heads of Ravana as follows:
- Kama vasana (Lust)
- Krodha (Anger)
- Moha (Attachment)
- Lobha (Greed)
- Mada (Over Pride)
- Matsara (Jealousy)
- Swartha (Selfishness)
- Anyaaya (Injustice)
- Amanavta (Cruelty)
- Ahankara (Ego)
Vijayadashami is celebrated in various ways in different parts of South India. Celebrations can take many forms, ranging from worshipping the goddess Chamundeshwari (Durga) to exhibiting colorful toys-, celebrated as Golu in Karnataka, Andhra Pradesh and Tamil Nadu from Navratri onwards
Vijayadashami is also the auspicious day for starting their formal education. Students keep their books and workers their tools for puja on the ninth day of Navratri (Ayudha Puja, Saraswathi Puja); these are taken back and used after puja on the tenth day (Vijayadasami).
Devotees hold earthen lamps and candles as they take part in the Maha Aarti ritual at Hindu deity Umiya Mata temple on the eighth night of Navratri in Surat,Gujarat
Devotees dance around Hindu deity Umiya Mata temple on the eighth night of Navratri in Surat
An effigy of the Hindu demon king Ravana, stuffed with fire-crackers, burn on the grounds of Bhadrakali temple in Amritsar on October 13, 2013












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